Here is an interesting article on environment in Balinese Hindu by T. Nirarta Samadhi:
Two core conceptions within the Balinese Hindu thoughts which the respondents from seven desa adat in Gianyar regarded as addressing the existence of nature and environment are the psycho-cosmic concept of cosmoses relationships and Tri Hita Karana or literally “three causes of goodness”. They are among the core Bali Hindu conceptions of space and also serve as fundamental philosophical principles which underlie the socio-cultural and natural worlds of Bali (Samadhi, 2000).

PSYCHO-COSMIC CONCEPT
The psycho-cosmic concept is a Balinese Hinduism conception, which can be explained through symbols of the spiritual world within the sphere of physical world (sekala) and its relation with the metaphysical world (niskala) in a way similar to the relations between the bhuwana alit (microcosm) and the bhuwana agung (microcosm). As such, the human body is regarded as the world of microcosm which is differentiated from his immediate environment or universe (macrocosm).

The psycho-cosmic concept, being the most general conception of all is implicitly mentioned in many articles within the law. The philosophy of Balinese Hindu urges that a man as a bhuwana alit (microcosm) should harmonize himself with the universe as a bhuwana agung (macrocosm), because the human body and the universe are originated from the same elements, the element of Panca Mahabhuta or five basic elements (Puri, 1995) i.e. pertiwi (earth/solid substance), apah (water/fluid substance), teja (fire/light/heat), bayu (air), and akasa (space/ether). Thus, in regard to man-environment relationships within the Balinese Hindu conceptual framework, the maintenance of balance or harmonious relationships is one of the religious goals to be attained.

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Hindu-Balinese identity is enforced through pork meatballs and praying competitions.

Walking the streets of Denpasar, you will probably notice small food stalls and carts bearing red and white banners that read Bakso Krama Bali (BKB), meaning bakso (meatball soup) sold for and by Balinese. Previously, bakso was most commonly made from chicken and sold from carts by Javanese migrants. The new BKB often uses pork, thus violating halal (Islamic dietary) requirements, meaning not only that Muslims can’t eat BKB, but also that they can’t sell it. Non-Muslim Balinese therefore have a monopoly on the market.

BKB arose in an attempt to take back control over the Balinese economy from the perceived economic threat of Javanese transmigrants. Even non-BKB food stalls and carts will often paint Bakso Ajeg Bali (literally, Bakso Strengthening Bali) on their signs, or advertise that they use pork, in order to benefit from the rising popularity of BKB. BKB is a reflection of what could be interpreted as the rise of Balinese nationalist or Hindu fundamentalist sentiment in Bali.

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Adat - traditional law or custom. Unwritten, recognized rules of behavior and conduct covering such matters as taboos, inheritance rights, ownership of land, cooking, eating, courtship, ceremonies of birth, marriage, and death, times and methods of sowing rice, building houses, praying for rain. Adat is the real law of the land, the oldest and most respected.

Udeng - Traditional head cloth worn by men; called destar in high Balinese.