Nowadays, in Bali, walking has become an exclusive activity that mostly done by foreigners or peddlers. In the last few decades less and less Balinese walk to their destination. We prefer to ride our motorcycle even to cover 50-meter distance to the nearest food stall (warung). My father or grandfather told me that they used to cover 50 60 km by walking to find medicine for my grandmother or to attend a temple ceremonies, and they ended their stories with a complaint on how spoil the younger generation of Balinese nowadays with their motorcycles or cars.

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On June 28th, at 10.00 in the morning Art Center was filled with visitors. Men-women, young-old, and native-foreigners seemed never want to blink their eyes as if they did not want to miss a thing from this show. They were hypnotized. Wherever the show went then those people would follow it as if they were the part of this show.

Bali Art Festival does not just present Balinese handmade goods or Balinese culinary heritage but also performances that begin to be neglected. One of them is Nglawang. This show had been presented twice to re-popularize it to the people, especially to the Balinese children.

Nglawang actually is a Balinese tradition aiming to ward a village from disasters. This tradition is similar to Pangrebongan which is held in Kesiman village (see the article). Nglawang is usually held after Kuningan day in several villages in Bali but it becomes rare ritual to be held in the town nowadays.

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Rat infestation has become worldwide problem that happen in all parts of the world and no wonder every civilization has their own way in dealing with rat. If Germans have their Pied Piper of Hamelin, Balinese have their own way in dealing with rat infestation.

In Bali, rat is given an honorable title “Jero Ketut”. The word “jero” is a title for honorable man” while “ketut” is a name for the youngest of four siblings. This title is given to the rat since Balinese believe that rat is a sensitive animal that does not like to be treated disrespectfully. The older generation of Balinese usually forbade their juniors to swear or used dirty word to rat lest it will become more and more troublesome.

In dealing with rat infestation Balinese usually make a small offering (segehan) which is presented to the rat so and request it to go away from their house compound. In Tabanan regency, when thousands of rats attack the rice fields, the farmers of Tabanan will hold a Nangluk Merana ceremony.

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Once upon a time, there was a region named Daha. When Daha was ruled by King Sri Aji Airlangga the region was remained safe and the people were prosperous. On his power, none of thieves had enough bravery to practice their occupation in Daha. And people lived peacefuly. Unlike Girah, one of villages in Daha, was remained unorganized. This was because a widow named Rangdeng Girah, Rangda (the word “rangda” means “widow” in Bali this word is associated with witch and evil) from Girah village, lived there. She had a daughter; named Diah Ratna Manggali who rumored of having a beauty of an angel.

Rangdeng Girah wished her lovely daughter to get marriage soon. But no one have enough guts to marry Diah because Rangdeng Girah was known as a witch who had a great power to harm everyone. Therefore Rangdeng was very angry. One night, she went to graveyard named Gandamayu, followed by her adherents, Ni Larung, Ni Guyang, Ni Lenda, Ni Lendi, Ni Weksirsa, and Ni Mahisawedana. In the midnight, she tranced and asked her adherents to dance. On that moment she put a curse to every one in Girah Village .

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People who know little about Bali, at the least know that there are dances in which men in a state of trance attack themselves with their krisses, that there are other dances in which little girls who are put into a state of trance by incense smoke and singing, perform feats of acrobatics of which they would not be capable in a normal condition. Of all the forms of Balinese dance, the dances that involve trance or possession in them are the most fascinating to the visitors.

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