This Saturday, 17th May, 2008, Tumpek Wayang, one of my favorite Agama Hindu Bali Holydays honors, respects and celebrates Wayang Kulit shadow play. On this day the Dalang, (shadow artists) display their Wayang (shadow characters) and place offerings around the characters, Gamelan instruments, and other objects (the screen, lamp, etc) used in shadow performances.

About 15 hours after this ritual occurs on Bali, especially in the Banjar Babakan community of Sukawati, it happens again in a tiny section of California, in the Banjar Mission Hills community of Los Angeles, where devoted students of Wayang and Gamelan reside. Since we are unable to find flowers like cempaka or ylang2, or snacks like jajan kampung, we must substitute. Desa, kala, patra - a teacher once told me - do what you can depending on where you are, when it is, and what you can obtain, something like - it’s the thought that counts!

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Three days before Nyepi, Balinese new year is celebrated a melasti must be performed. Melasti, according to the ancient scripture of Sundari Gama and Swamandala is “melasti ngarania ngiring prewatek dewata anganyutaken laraning jagat, papa klesa, letuhing bhuwana, amet sarining amertha ring telenging segara“. In English this sentence means “Melasti means to follow the deity in the purpose to drift away impurities, miseries and poor mundane elements and take tirtha amertha, or holy water of life in the sea”.

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Balinese culture is always interacting with the surrounding environment. Their way of thinking, in order to fulfill the necessities ofthe physical and spiritual aspects of life, is based on the integration of intuitive intellect with the potential in their immediate environment. For example, if we look at their architecture, the habitat of the population living in the mountain ranges of Kintamani will not be the same as the houses of the Balinese living in the flatlands of Gianyar, or the coastal area of Kuta, even if the climate and weather is not drastically different.

Sirap (shingle) of bamboo is more often used as material for the roofs of buildings in the mountainous areas of Kintamani because, aside from the fact that it functions as a shield from the cold air, there are many bamboo bushes to be found around Kintamani. On the other hand, in lowland and coastal areas, people choose alang-alang (dry grasses) for their roofing, because this is the easiest material to be found in their surrounding environment.

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