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Through the Eyes of Researcher: Buddhism in Bali

Wednesday, May 21st, 2008 by Sidarta Wijaya

Here is an interesting writing on Buddhism in Bali by venerable S. Dhammika. It is interesting to see the point of view of a Buddhist Monk form outside Bali on Buddhism in Bali.

Buddhism

Much attention has been given to how far west Buddhism extended in ancient times. The most westerly Buddhist monument that can be is the foundations of a large stupa in the south east corner of the ancient citadel of Khiva in Turkmenistan. Small communities of Buddhists may have existed beyond this but if they did they would have been insignificant, isolated and exceptional. We can say therefor that the outer edge of Buddhism in the west was what is now eastern Iran. But how far to the east did Buddhism spread its gentle and civilizing influence? To the outer islands of Indonesia, to Australia or perhaps beyond? In the 1920’s a superb bronze bust of the Buddha was found on Sulawesi, one of the larger islands that make up Indonesia. This is the eastern most point that any Buddhist antiquity has ever been found. There is, though, no evidence of an enduring Buddhist presence either on Sulawesi or beyond it; no ruined temples or monasteries, no inscriptions or references to it in the historical records. However, only a few hundred miles south west of Sulawesi is the small island of Bali where MajapahitG and literary evidence shows that Buddhism existed along side Hinduism for about seven hundred years.

Indian merchants first arrived in Bali in about 200 BCE and it was probably these people who introduced Buddhism and Hinduism. A Balinese work of uncertain date called the Nagarakertagama by the Buddhist monk lists all the Buddhist temples in Bali, twenty six altogether, and mentions that in 1275 King Kretanagara underwent a Tantric Buddhist initiation to protect his kingdom from an expected invasion by Kublai Khan. The island’s history is scant until 1343 when it was conquered by and absorbed into the Majapahit Empire of Java-Sumatra. Hinduism and Buddhism both received state patronage although the type of Buddhism that prevailed gradually became indistinguishable from Hinduism. A Javanese Buddhist work from about the 12th century contains this telling verse. “The one substance is called two, that is, the Buddha and Siva. They say they are different but how can they be divided? Despite differences there is oneness”. Clearly at the time these words were being composed some Buddhists were struggling to maintain the uniqueness of the Dharma while others were stressing its similarity with Hinduism. Eventually in both Java and Bali the integrators prevailed. Incidentally, the phrase “Despite differences there is oneness” ( Bhineka tunggal ika ) has been taken as the motto for the Republic of Indonesia. With the collapse of Mahapahit in 1515 and the ascendancy of Islam, Java’s old intellectual and religious elite, including the last surviving Buddhist monks and scholars sought refuge in Bali.

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Villa Blanca

Monday, February 11th, 2008 by baliwww.com

Villa Blanca is located on the west side of the Petanu river (one kilometer south of Goa Gajah, the famous Elephant Cave), and just east of Ubud (only 5 minutes by car). At 250 meters above sea level, some 50 meters higher than Ubud, the days at Villa Blanca are breezy and the nights cool (no air conditioning is needed). Immediately across the river is a complex of small temples and bathing areas including several lovely waterfalls. Early mornings and late afternoons offer cheerful scenes of communal bathing.

villa blanca ubud bali

The Villa Blanca living room, dining room and kitchen are all integrated under a spectacular wood and rattan two-tier ceiling within an overall Balinese open style design. The elevated living room is bordered by a traditional stone railing, fish pond, water fountains, and a flourishing Balinese garden. The floors are of wood and the furniture includes many Indonesian antiques.

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History of Bali

Thursday, November 8th, 2007 by Sidarta Wijaya

The first evidences of human appearance in Bali date back to the Stone Age, tens of thousands years ago, with the founding of few artifacts that are believed to be reminiscent of small bands of hunter-gatherers. These prehistoric bands lived and foraged in Bali’s jungle and scavenged the tidal pools of the island. Many Paleolithic implements have been found near Sembiran in northen Bali, and there is also evidence in the form of rectangular stone adzes, axes, blades, hoes and picks used by a Neolithic people of Bali.

historical03

The most spectacular remains of Neolithic civilization in Bali are remain of Neolithic settlement and a burial site of 100 mongoloid adults and children which were found in Cekik, south of Gilimanuk, West Bali. These are the mortal remains of coastal people who swam the strait and walked across to Bali via land bridge from East Java to Bali in their migration east through the islands from Indochina. Bali was already well populated by the time of Bronze Age began around 300 B.C.

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Goa Gajah – Bali’s Sacred Elephant Cave

Thursday, August 10th, 2006 by ablteam

Goa Gajah or the elephant cave is one of Bali’s most historically significant sites of mysterious origin that dates back to the 11th century. The entire site is thought to have been partially destroyed by a natural disaster and lay undetected for centuries before it was rediscovered in 1923 by a team of Dutch archeologists. Surrounded by towering trees and lush green foliage, there is a pervading ambience of serenity that envelopes the entire area. Many feel an overwhelming sense of stepping back in time upon visiting Goa Gajah. Similarly those who come to meditate or worship are calmed by the spiritual essence of the site.

Goa Gajah area

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