When you visit Klungkung regency (State East of Denpasar) you have to visit its Museum – Museum Semarajaya — to know a little about the History of Klungkung. Museum Semarajaya is located in Semarapura City – the city of Klungkung — next to the tourist destination Kertha Gosa/Taman Gili (Old Court-Hall/Floating Hall). Whether you want it or not you have to enter Kertha Gosa first before going to the museum due to one entrance only is opened for these two areas. The ticket is very cheap, @Rp 5000,- for adults and @Rp 2000,- for children. Why it is cheap, because it will not be able to help the government to maintain those historic inheritances. But the good point is the local people will not feel difficult to pay for the entrance if they take their family members there. It means they will know and learn more about their ancestor history.

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That area is divided into three parts, the museum on the West, Taman Gili (Floating Hall) on the South, and Kertha Gosa (Old Court-Hall) on the North. There are wayang (consist of Hindu’s figures and stories) pictures at the ceiling of the Old Court-Hall which tell about the life after the death. There is also a big exit called Pamedalan Agung, it is said when a Dutch Soldier climbed and was at the top of Pamedalan Agung he saw a different place below not the ordinary one.

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Pura Goa Lawah, Bat Cave Temple, lies just three km northeast of Kusamba Harbor and nine km east of Klungkung on the left side of dramatic road paralleling the sea with uninterrupted views of sea and Nusa Penida. As its name suggests Pura Gua Lawah houses a holy cave begins at the foot of rocky cliff and is said to extend all the way to the base of Mount Agung.

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Oral tradition says the cave leads to Pura Goa (cave temple) within the Besakih temple complex some 30 km away. A tale is told how a prince of Mengwi actually entered the sacred cave to prove that he was the rightful descendent of Mengwi king, and emerged at Besakih, but his feat was never duplicated – entering the cave is now forbidden.

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Pilgrimage, especially to the temple is an indispensable part of Balinese culture and religion. There is an indescribable joy in every Balinese face when they head to the temple especial a far off temple. It is always chance of a life time since death comes at anytime, and we never know whether this pilgrimage will be the last or not.

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There are several kinds of temple pilgrimage that are executed by the Balinese. The most common pilgrimage is “maaturan”, a pilgrimage to pay homage to a temple when there is an odalan (temple anniversary) is held. For a big island-wide temple such as Besakih or Batukaru, hundreds thousands of pilgrimages with beautiful offering will flock to the temple to show their gratitude and deliver silent prayers to the god. When a great ceremony such as Bhatara Turun Kabeh (Gods descend all together) or Panca Wali Krama is held in Besakih temple, all Balinese is required to come at least each family is supposed to send a representative if the entire family cannot make it.

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