If the government and private company officials has Kerta Kawat temple a place for requesting advancement in career, then the traders and businessmen has Melanting temple for requesting prosperity and good luck.

As a matter of fact there are hundreds of Melanting temples that create a network all over the island of Bali. Each traditional market in Bali has its own Melanting temple (temple of trader) from which the traders and businessmen ask for fortune. The core of this Melanting temple network is main Melanting temple that is located in Banyupoh village, Buleleng regency, around 5 km from Pemuteran.

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Paying homage and praying to a temple is not just an act of devotion to God for Balinese, it is more than just a religious activity. In socio-political context praying in a temple for a Balinese is also an act to justify his positions in the society, his position in a clan, his position in a village, etc in short praying to the temple is an act of justifying his identity.

Taman Ayun Temple

Justifying identity through worshipping in a temple is possible since most temple membership in Bali is exclusive, that is, only those who are member may worship there. One cannot as in Islam and Christianity, stop in at any temple and pray; for this privilege, in Bali someone must in some sense regular member of the congregation of the temple. From more 20,000 temples in Bali not more than five percents are public temple, where everybody can pray and pay homage and the rest of them are members only. (There are five types of temple in Bali: public temple, territorial temple, functional temple and clan temple).

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The rapid development of industry and economic activities in Bali not just bring a new dynamic to Balinese daily life but also contribute a new nuance to Balinese religion. The establishment of offices, governmental offices, banks, factories, malls, restaurants, shops, etc is usually followed by the establishment of a shrine in front of the shops or a small temple in the vicinity of the offices, factories, malls, etc especially on the northeastern area of the locale.

Small enterprises such as shops or boutiques or small offices usually build only a small Padmasana (Seat of God) shrines which are dedicated to god but in some areas they are dedicated to the goddess of fortune and trader (Dewi Melanting). These shrines have no anniversary date so no anniversary rituals are presented only small daily offerings, only in auspicious days such as full moon or new moon bigger and more elaborate offerings are presented. These shrines are maintained by the owner of the enterprises or by the land owners.

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Thousands of temples that scattered all over the island of Bali are not just built for a single purpose. The function of a temple can be determined by the characteristics of the temple that totally depend on the bond that bind the temple congregations to the temple. The bond may be a social, political, economical, or genealogical bond.

The social bond can be in the form of territorial bond, and teacher – student bond. The political bond is created base on the need of the king to unite his people and territory. The economical bond is created based on the similarity of the profession, for example farmer, trader, fisherman, etc. Genealogical bond is established based on kinship or clan.

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