The development of Balinese civilization has a quite long history. The first evidences of human appearance in Bali date back to the Stone Age, tens of thousands years ago, with the founding of few artifacts that are believed to be reminiscent of small bands of hunter-gatherers. From that time civilization in Bali develops, and survives until present days. It is obvious that during thousands years of development many outside influences have great contribution in shaping the Balinese civilization, and among many sources of significant outside influences, the sages from Java gave significant contribution to religious, social, and political aspect of Balinese civilization.

Many Javanese sages came to Bali but only three of them gave significant influences to Balinese civilization; they were Rsi Markandya, Mpu Kuturan, and Danghyang Nirartha.

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Here is another good articles on climate change by Balinese high priest Sri Bhagawan Dwija Warsa Nawa Sandi from Buleleng regency who has great concern on environment and climate change without further ado here is the words of Bhagawan Dwija.

TRIHITAKARANA for UNFCCC

The relevancy to the world climate change anticipation
By : Bhagawan Dwija

Introduction
Mpu Kuturan who came to Bali at 11 AD by request of King Udayana and Gunapriadharmapatni, not only succeed to unite various existing Hinduism sects at that time under Trimurti belief system, but also have placed social religious life foundation in the form of Desa Pakraman. Desa Pakraman as Hindu-Bali community, is developed with Trimurti belief where God with his manifestation as Brahma, Siwa, and Wisnu are placed at Pura Desa for Brahma, Pura Dalem for Siwa, and Pura Segara or Pura Puseh for Wisnu. These three Puras, known as Trikahyangan. Based on that, concept of Trihitakarana also developed, with human as central or determinant for kindliness and prosperity. Trihitakarana means three things needed to make kindliness and prosperity happen, i.e Parhyangan (well-balanced and harmonious relation between human with God); Pawongan (well-balanced and harmonious relation between human with each others); and Palemahan (well-balanced and harmonious relation between human with environment).

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Serangan is a small island that lies off the Balinese coastline just south of Sanur and has long played an important role in local religious history. Despite its size, there are actually four temple compounds found on the island and Pura Sakenan is considered one of the holiest sites of worship for Balinese Hindu’s.

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Serangan, a small island lies just off Bali southern coast near Sanur, connected to the main island with a dusty bridge-road. Serangan has an area of only 180 acres and a population abut 6000, and famously known principally for its important Sakenan Temple.

Serangan is a dry island, too dry for wet farming but its residents grow corn, maize, peanuts and beans. Some islanders earn living by making shell trinkets to sell to the tourist, working in the fishing company and civil servants.

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Pura Goa Lawah, Bat Cave Temple, lies just three km northeast of Kusamba Harbor and nine km east of Klungkung on the left side of dramatic road paralleling the sea with uninterrupted views of sea and Nusa Penida. As its name suggests Pura Gua Lawah houses a holy cave begins at the foot of rocky cliff and is said to extend all the way to the base of Mount Agung.

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Oral tradition says the cave leads to Pura Goa (cave temple) within the Besakih temple complex some 30 km away. A tale is told how a prince of Mengwi actually entered the sacred cave to prove that he was the rightful descendent of Mengwi king, and emerged at Besakih, but his feat was never duplicated – entering the cave is now forbidden.

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