Here is a write up on Bali’s cultural landscape prepared by Directorate General of History and Archaeology of Bali, that is submitted to UNESCO in accordance with World Heritage Program. I hope this writing can give a better view on Bali’s cultural landscape.

Cultural Landscape of Bali Province

Description
The island of Bali has long been characterized in the world as the last “paradise” on earth, a traditional society insulated from the modern world and its vicissitudes, whose inhabitants have exceptional artistic talents and consecrate a considerable amount of time and wealth to sumptuous ceremonies for their own pleasure and that of their gods. Therefore, the relation between the tangible and intangible aspects is a major aspect of the heritage and culture of Bali. The cultural heritage of the island goes way beyond physical structures and landscapes. More than anywhere else on the Indonesian peninsula an intricate connection exists between the built environment, the natural settings and the social and religious life.

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Here is another good articles on climate change by Balinese high priest Sri Bhagawan Dwija Warsa Nawa Sandi from Buleleng regency who has great concern on environment and climate change without further ado here is the words of Bhagawan Dwija.

TRIHITAKARANA for UNFCCC

The relevancy to the world climate change anticipation
By : Bhagawan Dwija

Introduction
Mpu Kuturan who came to Bali at 11 AD by request of King Udayana and Gunapriadharmapatni, not only succeed to unite various existing Hinduism sects at that time under Trimurti belief system, but also have placed social religious life foundation in the form of Desa Pakraman. Desa Pakraman as Hindu-Bali community, is developed with Trimurti belief where God with his manifestation as Brahma, Siwa, and Wisnu are placed at Pura Desa for Brahma, Pura Dalem for Siwa, and Pura Segara or Pura Puseh for Wisnu. These three Puras, known as Trikahyangan. Based on that, concept of Trihitakarana also developed, with human as central or determinant for kindliness and prosperity. Trihitakarana means three things needed to make kindliness and prosperity happen, i.e Parhyangan (well-balanced and harmonious relation between human with God); Pawongan (well-balanced and harmonious relation between human with each others); and Palemahan (well-balanced and harmonious relation between human with environment).

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