Most of the temple anniversaries and ceremonies in Bali are held based on the traditional Pawukon cycle. The Pawukon cycle also called uku or wuku, was brought to Bali in the 14th century with the fleeing Hindu follower of the collapsed Majapahit empire. The Pawukon calendar flourishes in Bali though it originated from Java. The Pawukon cycle provides the reference system for most of the religious ceremonies in Bali, as well as market days, temple anniversaries, personal anniversaries, good and bad luck days, and days for doing particular things. A Pawukon “year”, which lasts 210 days, should really be thought as a cycle, since no record is kept of successive “years”, nor are they numbered or named, they just pass by. (image from http://www.louisg.net/C_balinais.htm)

The Pawukon cycle is quite complex since its 210 days are subdivided not according to simple system of months and weeks but into ten separate week systems. There is a week that only consists of one day; one consists of two days; one consists of three days, and so on, up to ten-day week. And they all run concurrently. And to add more complication on the cycle, Pawukon cycle also divides its 210 days into another thirty weeks known as Wuku. Each Wuku has its own name; each week consists of seven days, luckily there is no unique name for each day in these Wuku weeks.

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In order to produce an optimum quantity of rice a complete farming tools is necessary. Balinese farmer has a wide selection of farming tool based the activity in the field. For example:
1. Land preparation
Land preparation is first step of rice growing phase; these are the tools which are used for land preparation:
a. Hoe (with one tooth, two teeth, four teeth, and six teeth)
b. Sorok (spade)
c. Tulud (leveler)
d. Penampad (long knife)
e. Tengala (plow)
f. Lampit (leveler pull by bull)

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The general Balinese philosophy guiding the subak system adheres to the principle of Tri Hita Karana which emphasises that happiness can only be reached if the Creator (God), the people (the farmers) and nature (the rice fields) live in harmony with each other. Based on this philosophy are the ceremonies which are a substantial part of the rice cultivation cycle. The ceremonies are carried out at the various temples which are associated with the subak.

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Balinese rice cultivation is famous all over the world for its efficient use of irrigation water. At the heart of irrigation management are the water user associations called subak. They are the backbone of Balinese rice cultivation.

Subak has been described by several authors. It is commonly recognized as an autonomous socio-religious association which deals with matters related to the cultivation and irrigation of rice. They have evolved over centuries, organized by the farmers themselves without (or little) guidance from central authorities. The subak are considered to be one of the most effective irrigator organizations in the world.

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