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Through the Eyes of Researcher: “Three Causes of Goodness: Environment in Balinese Hindu”

Thursday, May 1st, 2008 by Sidarta Wijaya

Here is an interesting article on environment in Balinese Hindu by T. Nirarta Samadhi:
Two core conceptions within the Balinese Hindu thoughts which the respondents from seven desa adat in Gianyar regarded as addressing the existence of nature and environment are the psycho-cosmic concept of cosmoses relationships and Tri Hita Karana or literally “three causes of goodness”. They are among the core Bali Hindu conceptions of space and also serve as fundamental philosophical principles which underlie the socio-cultural and natural worlds of Bali (Samadhi, 2000).

PSYCHO-COSMIC CONCEPT
The psycho-cosmic concept is a Balinese Hinduism conception, which can be explained through symbols of the spiritual world within the sphere of physical world (sekala) and its relation with the metaphysical world (niskala) in a way similar to the relations between the bhuwana alit (microcosm) and the bhuwana agung (microcosm). As such, the human body is regarded as the world of microcosm which is differentiated from his immediate environment or universe (macrocosm).

The psycho-cosmic concept, being the most general conception of all is implicitly mentioned in many articles within the law. The philosophy of Balinese Hindu urges that a man as a bhuwana alit (microcosm) should harmonize himself with the universe as a bhuwana agung (macrocosm), because the human body and the universe are originated from the same elements, the element of Panca Mahabhuta or five basic elements (Puri, 1995) i.e. pertiwi (earth/solid substance), apah (water/fluid substance), teja (fire/light/heat), bayu (air), and akasa (space/ether). Thus, in regard to man-environment relationships within the Balinese Hindu conceptual framework, the maintenance of balance or harmonious relationships is one of the religious goals to be attained.

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On Yadnya

Friday, January 4th, 2008 by Kunta Yuni

The word Yadnya is so close to the Hindus. It cannot be separated in the Hindus’ daily life. But what is Yadnya actually?

banten

The meaning of Yadnya can be divided into two, the wider and the narrower meaning. Yadnya in the wider meaning means every act which is done in sincere and conscious that it is offered to God. For the narrower meaning, Yadnya means an offering, worship, holy sacrifice which is often related with Banten (means in the Balinese offerings which is usually made from young coconut leaves, and containing fruits, flowers, leaves, betel vine, foods, cakes, and sesari – a little money as an offering).

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